definite articles

The columnist J. Grant Swank, Jr. writes:

Now that the Spanish have decided to take over our national anthem, watch out, America. This is just the start.

The Spanish? As in tapas-eating, sangria-drinking, Gaudi-loving Spanish? It’s almost like a Horatio Hornblower novel, with their talk of “frogs” and “dagos” and 9-pounders.

The more plausible explanation is that we are entering a new era in which “the Spanish” is like “the gay.” Although I’ve only heard of “the gay” in an snide putting-down-homophobes context.

Or maybe conservative commentators are getting hip to internet slang. The National Review will complain about Democratic proposals being “teh suck” and No Child Left Behind as “teh r0xx0r.”

We need a semidefinite article to provide a middle ground between the indefinite and definite. The question is, how would such a semidefinite article look? [There’s a certain answer I’m half-expecting…]

Simpsons and math

I was completely bogged down with work so I missed some friends’ Simpsons Math Party in honor of last night’s episode, in which Principal Skinner is removed from his position after a Larry Summers-like incident in which he said girls are bad at math. His replacement divides the school along gender lines — the girls’ half is beautifully landscaped with famous women artists’ works on the walls, and so on. Unfortunately for Lisa, math class is now about how numbers “make you feel.” “Is the number 7 odd, or just different?” asks the teacher, before leading the class in a self-affirmation conga line.

Lisa decides to sneak over to the boys side, which, in typical Simpsons fashion, has been turned into a post-apocalyptic warzone. The boys are savages, running around playing “guns” and drawing robots made of guns blowing up things with guns that shoot guns. The one saving grace for Lisa is that they study real math there. With Marge’s help she dresses as a boy and goes to math class where she (gasp!) actually learns that +5 and -5 are solutions to X2 = 25. When Lisa gets into a playground fight Bart discovers her secret and helps her become more like a boy. Lisa gains acceptance by beating up Ralph and “becoming all that she hates.”

In the end, Lisa wins the prize for best math student and unmasks herself, saying that it proves girls are good at math. Bart responds with the point that it is because she “became a boy” that she could learn the math. As Lisa tries to wend her way through these opposing points the auditorium descends into chaos. As the credits roll we’re treated to Jethro Tull’s masterpiece, Thick As A Brick.

For me, the credits were probably the best part of this episode. While I have to give credit to the show for taking a difficult issue and trying their best to satirize it, it misses the point, I think. To the writers, the public discussion of the Summers case focused too much on him and not on what the underlying problem issue, which is that of mathematics education. Correspondingly, Skinner is disposed of in a matter of minutes (his pandering nature could be another subject of discussion). The new principal, a hard-talking cariacature of a feminist, decries inequity but is uninterested in real reform. The episode kind of moves from there on out in the logic of The Simpsons world. In a way, it all justifies Skinner/Summers, since the most vocal critics are uninterested in the real issue at hand (math).

The issue of gender and learning and whether there are “gendered” school subjects is just brought up at the end of the episode and never addressed! Perhaps to the writers it lampoons itself by its absurdity and we’re supposed to laugh Bart out of the debate, but Lisa takes him seriously and so do a huge number of people. Indeed, the gender-labeling of academic disciplines is probably one of the more harmful effects of our current public education system. When Bart claims that you have to be boy-like to learn math, is this a pointer to the debate we should be having, or just a garnish for the episode? I would argue that the chaos of the “chair-fight” at the end points gives the latter effect — the last thing the show wants is to seriously moralize. But to leave it so ambiguous is a bit dangerous, I think.

What the episode does do is bring up a whole barrel of ideas to play around with and fodder for discussion, so it wasn’t a total wash. Plus, how often do you hear Thick As A Brick on TV?

dadaism month in Lawrence, KS

This is apparently not a joke:

NOW, THEREFORE, I, Dennis “Boog” Highberger, Mayor of the City of Lawrence, Kansas, do hereby proclaim the days of February 4, April 1, March 28, July 15, August 2, August 7, August 16, August 26, September 18, September 22, October 1, October 17, and October 26, 2006 as “INTERNATIONAL DADAISM MONTH.”

I fully approve of these developments in Kansas. Via Metafilter.

the value of algebra

One of the things that unsettles me the most is when people revel in their own ignorance. They go around proudly proclaiming that they never bothered to learn A and they turned out ok and happy, so clearly A is not important to know. It’s a roundabout way of arguing that it’s ok to be bad at A because secretly A isn’t worth it. Of course, since most of the public discussion about this happens in the media, it’s invariably mathematics and science that bear the brunt of it. The latest “contribution” to the fire is Richard Cohen’s article on algebra.

Cohen isn’t good at math. He can handle “basic arithmetic all right (although not percentages),” but barely made it through algebra and geometry and then turned his back on mathematics forever. He boldly asserts that math should be on a need-to-know basis because “most of math can now be done by a computer or a calculator.” The modern computer age has made many mechanical jobs obsolete, and with them, many skills, it seems. Being able to do percentages seems pretty important to me, given our tax system, but I suppose we have computers to do our taxes for us as well — why bother knowing how to check if its correct?

It’s not really the uselessness of math that Cohen is interested it — he wants to establish a pecking order among disciplines, at the top of which is writing. Because to him, computers are math, and computers cannot “write a column or even a thank-you note — or reason even a little bit” (leave that aside for a moment, you AI-fiends), math is inferior to writing. Someone should send him back to a rhetoric class and make him reread his Aristotle.

Cohen’s final surge off the tracks of reason is a lovely piece of anecdotal evidence:

all the people in my high school who were whizzes at math but did not know a thing about history and could not write a readable English sentence. I can cite Shelly, whose last name will not be mentioned, who aced algebra but when called to the board in geography class, located the Sahara Desert right where the Gobi usually is. She was off by a whole continent.

Perhaps a remedial logic class is in order as well, although I suppose philosophy is equally wasted on Cohen. The lovely canard of the hapless math geek who can’t manage to understand any other subject is cheap and tawdry. Is this the best that he can do to muster an argument?

Cohen privileges his fear of mathematics, implicitly claiming that this fear is unique to the subject

There are those of us who know the sweat, the panic, the trembling, cold fear that comes from the teacher casting an eye in your direction and calling you to the blackboard. It is like being summoned to your own execution.

Oh poor poor Richard Cohen. I shed a tear for you. Mathematics emasculated you and now you will have your revenge. You’ll get those nerds back. Gobi Desert! Ha ha ha!

It’s true that some people are not good at math. This doesn’t mean that they couldn’t be good at math, but for whatever reason either through their own lack of interest or a poor background from grade school on up, it doesn’t click for them. And maybe there should be a debate as to whether algebra should be required for graduation. This column is not debate — it’s a shoddily assembled collection of logical fallacies and cheap shots. It’s true that a computer would never be able to write this column. But who would want it to?

A middle-school student I know told me recently that the two subjects that you really don’t need to know are science and history. I asked her why and she said “because you don’t need them for your life.” I tried to argue with her that yes, you don’t need them to live, but imagine how much richer a life you will live because you know them. History and science give you the why of things; they let you understand how the world works, how to tell when someone is feeding you a line about politics or the big bang. If a little knowledge is a dangerous thing, then no knowledge is safety! Big Brother would be proud of you, Richard Cohen. Have you read any Orwell?

Update : via Kevin Drum.

cosmopolitanism

Via Amardeep Singh, an article in the NY Times by Kwame Anthony Appiah on cosmopolitanism. His argument (and it’s a good one) is that movements to “preserve traditional culture” are misguided:

Talk of cultural imperialism “structuring the consciousnesses” of those in the periphery treats people like Sipho as blank slates on which global capitalism’s moving finger writes its message, leaving behind another cultural automaton as it moves on. It is deeply condescending. And it isn’t true.

He talks about the reception of soap operas in different cultures — because of their own local values and beliefs, a show like Dallas does not have the same meaning and interpretation to critics in the US as it does to viewers in other countries. It’s a nice complement to the reader-response theory I’m getting in the book I’m reading now. The essay is an excerpt from a forthcoming book, which I may just have to read.

anti-SSM and acting

A short observation before I head off to rehearsal, apropos to my previous post: in acting classes we are taught that you cannot phrase your objective in terms of a negative. That is, you cannot say that in this scene “I don’t want to do X.” That’s not actable — you can’t concretely do things to not do something. You have to instead phrase it like “I want to do Y.”

The argument against SSM could be phrased like “we want to preserve marriage for heterosexuals.” But that would make them seem like bigots. Instead, they try to phrase it like “we don’t want the meaning of marriage (= baby-making) to change.” But that’s not an actable objective, so all the arguments amount to sidling around confronting the real objective.

UPDATE : Upon browsing the Volokh commentariat, they don’t seem to buy her
“arguments” either.

Gallagher’s folly

When I saw that gay marriage opponent Maggie Gallagher was going to be guest-blogging at Volokh, I thought that it would be a good opportunity to sharpen the rhetorical knives to take her argument apart. Unfortunately, life intervened, leaving me with no time, and besides, the folks at Crooked Timber do a much more entertaining evisceration.

However, her last post is really a piece of work. It becomes transparent that her argument comes from the same ideological roots as those against mixed-race marriages (miscegenenation could come back in vogue!), and that for all her attempts to put opposition to SSM (single-sex marriage — her acronym) on a firm rhetorical footing, it just comes down to a desire to put herself and those who believe the way she does on top of the socio-ethical pyramid. For all her protestations, she is deeply and ideologically homophobic.

Her basic argument is that marriage fundamentally exists to make babies and provide babies with a mother and a father. SSM is about providing a seal of approval on what is essentially an intimate and sexual contract between two people, and so confuses marriage (= making babies) with something else (= loving, intimacy). This, she disingenuously argues, is why people should be uncomfortable about SSM. She excuses gay-haters by saying that they can be perfectly ethically sound if they oppose it for her reasons, but then neatly characterizes those on the other side as arguing that the institution of marriage is obsolete. It’s a stupid argument — she wants to define the debate as being about her definitions and her issues, and so casts those on the other side as diametrically opposed to her in a sort of dialectical battle royale.

SSM, she claims, would make baby-making marriage into “as at best a private understanding and most likely a discouraged, discriminatory understanding of marriage.” Where this “most likely” comes from, who can tell? Perhaps the same place that the “yellow peril” comes from. Her next bit of grandstanding is priceless:

I have most of human history on my side. You have your personal moral conviction that only hate explains why people object.

This is my one big message for SSM advocates: don’t minimize what you are proposing. Take responsibility for it.

What a canard! Turning this around, I could make the following argument — I have the deep belief that people of different skin colors were never meant to be married. Marriage is about perpetuating society, and societies are primarily single-race. Indeed, much research has showed that the vast majority of successful societies have been single-race. To me, marriage is about making babies in single-race households, because babies need a mother and a father that are the same skin color. I have the weight of human history on my side. I don’t want to mix the races because it will “most likely lead to a discouraged, discriminated form of marriage,” according to my definition of marriage. Now those of you who think I’m a bigot, please take the time to understand how your demands for mixed-race marriage hurt me.

In this debate, her argument boils down to this — demaning SSM hurts some people’s feelings, so don’t be so strident. You’re asking her to give up the top position on the totem pole, and that’s asking a lot. Also, if you get SSM, you’re going to make all our social problems worse. If you let gay people get married, then you’re just going to make more deadbeat dads. Because those dads will suddenly think “hey, marriage isn’t about babies, so I’m out of here.” It’s not even an argument that’s very rooted in the psychology of fathers who abandon their families.

I’m not going to get into the fact that this whole argument is framed around the “marriage tames those feral sex-crazed men” meme that permeates her argument, or the “let’s go back to the golden era of the 1850’s” cast of it. She also believes that “humanity comes in two halves, male and female, who are called to join together in love, not only as a private satisfaction, but in order to make the future actually happen.” We can call this the argument from mysticism. She kind of constructs arguments like Aristotle constructs his natural history. Or Plato constructs the Republic. The first is wrong, and the second is definitely not a place where anyone would want to live.